ROUGH DRAFT
My daughter's torah portion for her Bat Mitzvah was from Noach, which is Genesis Chapter . It is hard to believe that it is 3 years since then, and my sweet, intelligent, considerate little girl has become a, a, a, teenager.
I have always thought of Noach as two children's stories, something to read to one's children (or one's nephews and neices) before bed time, and not really worthy of serious consideration. One of the reasons why I admire Rabbi Jonathan so much is that he challenged me, as part of my preparation for my daugher's Bat Mitzvah, to review the story and find some meaning in it. And I did. Since that time, Noach has become one of my favorite sedres, because it has the first recorded engineering triumph and the first recorded engineering fiasco. As an engineer, applying scientific knowlege to the solution of practical problems, I want to know why one project succeeded and the other failed. Failure is instructive
So,
let us compare and contrast the two projects from an engineering
perspective. Generally, when auditing a project, we look at
things like mission (was the project really doable?), were there
cost, funding, or political problems?, was the technology available
adequate for the project? Was the schedule correct, or did they
try to get it done too fast, or perhaps not fast enough? Were
they properly organized to accomplish the mission? For example,
the military and the Boy Scouts are organized hierarchically; while
the internet is highly distributed: both organizations work.
Comparison |
The Ark |
The Tower of Babel |
---|---|---|
Mission |
To save all life as we know it from devine disaster |
Self agrandizement (Gen 11:4) |
cost and funding |
No mention of any funding or cost overrun problems |
No mention of any funding or cost overrun problems |
Technology |
A
very large wooden ship.
|
A
large tower made of fired bricks.
|
Schedule |
Clearly, the job has gotta get done before the rain starts. Gen. 7.4 says 7 days, but I think that is the time to load all of the animals onto the boat. |
No mention of any schedule constraints. |
Organization |
General
manger is Noah, working under contract (a covenant) with G-d.
The management team includes Noah's sons, Shem, Ham, and Japeth,
and Noah's wife. |
There is no clear chain of command, decisions are made by consensus. At the beginning of the project, things progress fairly well. |
What went wrong? |
Noah ;x{n has a lack of vision - he sees only his task. When given his task, he doesn't question his orders, as Abraham will do when G-d contemplates the destruction of Sodom and Gemmorah (Gen 18:24) Once his task is finished (and he did a brilliant job), he really has nothing to do. He develops an existential crisis which he deals with by drinking and excessive sexuality. |
When G-d confounded their language, the people were no longer able to meet and plan and execute agreements. Clearly the project failed because of a massive communications failure which caused the organization to cease functioning. |
Frederick Brooks, in The Mythical Man-Month, stops at this point, because he wants to make a point about the importance of good communications. However, I am a Jewish engineer, so I am going to go on a little bit further and discuss the will of G-d.
My
experience, based on what I have learned and also on the basis of
informal chats with The Almighty, is that G-d can be crystal clear
when he so chooses, and cryptic as anything else when he chooses not.
So, for example, Moses
asks G-d, "what is your name?" and G-d
replies "
Eyeh, asher Eyehi
"
(
i
(
אֶהְיֶהאֲשֶׁר אֶהְיֶה
)
which is clear as mud.
On the other hand, there is a
commandment, "Thou shalt not murder"
Hebrew i
לֹא תִּרְצָח lo
tiryzaḥ. Clear as a bell.
If there is one message that comes
through the Torah
loud and clear, it is the demand for social justice. Over and over
and over again to the point where it gets monotonous, we are
commanded to do The Right Thing. However, The Right Thing is
not beyond our capabilities - we are not expected to have god-like
perfection.
A copy of this discussion can be found on my website, http://www.jeffsilverman.ddns.net/noach.html. This page also includes definitions, links to additional commentaries, and links to translations and online renderings of the Hebrew. The rest of my website is also available for your perusal.
The words in italics are roman transliterations of hebrew words. I want to learn how to render hebrew on a web page - the Israelis do it using .GIF files.
This
sermon will be delivered in October, 1999.
This is a picture of
the Western Wall in Jerusalem, taken only moments ago and courtesy
of DrawNear
ministries.
A
commentary by Hillel Halkin with an introduction by (I think)
Rabbi Robert Orkland. of
Temple Israel, Westport, CT.
Three commentaries from the
Rasheit Institute for Jewish
Spirituality: Corruption
- Rabbi Rami Shapiro; Noah's
Silence - Rabbi David Blumenstein; Parashah
5758 - Rabbi Rami Shapiro.
This is a painting of the Tower
of Babel done by some Israeli web designers, Way
Out Web.
The structure is probably unsafe due to
earthquakes, but there is no mention of earthquakes. In other
places, G-d causes the earth to open (Deut.
11:6 ) and the earth to stop rotating on its axis (Joshua
10:13 ), so it seems reasonable that G-d could cause an
earthquake. An earthquake would cause a large loss of life, and
G-d has other effective means at his disposal to deal with his
issues. In any event, it seems unreasonable to attempt to
design against the will of G-d, and even today, Acts of God are a
valid defense in tort law.
This occurs is several places, Deut.
5:17, Ex.
20:12, and in Lev (). However, the translation in the
Interlinear bible I am unhappy with. They translate the
word as "kill" where the JPS bible and the Plaugh
commentary translates it as "murder".
The
Mythical Man-Month : Essays on Software Engineering
by Frederick P., Jr. Brooks Addison-Wesley Pub Co; ISBN: 0201835959
.